02429fam a2200325 a 45000010008000000030004000080050017000120080041000290100017000700200015000870200022001020350020001240350023001440350017001670400032001840500021002160820014002371000022002512450064002732600064003372630009004013000034004105040063004445050326005075200455008335200462012885200305017506500021020556500027020761575825OSt20160924020004.0940215s1995    enka     b    001 0 eng    a   94004749   a0521453704  a0521459761 (pbk.)  a(OCoLC)29910555  a(OCoLC)ocm29910555  a(NNC)1575825  aDLCcDLCdNNC$dOrLoBdOrLoB00aGN502b.D36 199500a155.82201 aD'Andrade, Roy G.14aThe development of cognitive anthropology /cRoy D'Andrade.  aCambridge ;aNew York :bCambridge University Press,c1995.  a9501  axiv, 272 p. :bill. ;c24 cm.  aIncludes bibliographical references (p. 253-267) and index0 a1. Background -- 2. Towards an analysis of meaning -- 3. The classic feature model -- 4. Extension of the feature model -- 5. Folk taxonomies -- 6. The growth of schema theory -- 7. Models and theories -- 8. Cultural representations and psychological processes -- 9. Cognitive processes and personality -- 10. Summing up.  aRoy D'Andrade has written a lucid historical account of the growth and development of the field of cognitive anthropology. The origins of cognitive anthropology can be traced back to the late 1950s when anthropology was grappling with the problem of understanding native systems of categorization. This book starts with an evaluation of these formative years, portraying the way in which research evolved across more than thirty years to the present.8 aIt traces the way in which the early notions about semantics and taxonomies evolved into more sophisticated theories about prototypes, schemas, and connectionist networks, seen as the cognitive mechanisms underlying the organization of folk models and reasoning in ordinary life. This is followed by a review of the most recent research on the social distribution of cultural knowledge and the relation of cultural models to emotion, motivation, and action.8 aThe final section summarizes the general theoretical perspective of cognitive anthropology, which treats culture as particulate, socially distributed, variably internalized and embodied in physical structures - a view which opposes structuralist, interpretive, and post-modern conceptions of culture. 0aEthnopsychology. 0aCognition and culture.