Acting for others : Trinitarian communion and christological agency / Michaela Kušnieriková ; foreword by Paul R. Hinlicky.
Material type:
- 9781506423432
- 1506423434
- 262.001 23
- BV600.3 .K87 2017
Item type | Current library | Collection | Call number | Status | Barcode | |
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AIU/NEGST - Tony Wilmot Memorial Library General Stacks | General Circulation | BV600.3 .K87 2017 (Browse shelf(Opens below)) | Available | T10196W3232 |
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BV 600.3.K37 2002 Introduction to ecclesiology : | BV 600.3.K37 2002 Introduction to ecclesiology : | BV 600.3.K555 2018 Healing our broken humanity : practices for revitalizing the church and renewing the world / | BV600.3 .K87 2017 Acting for others : Trinitarian communion and christological agency / | BV 600.3.L69 2017 Identity and ecclesiology : | BV 600.3 .M36 2003 The present future : | BV 600.3 .N54 2008 "The responsibility of the church for society" and other essays by H. Richard Niebuhr / |
Includes bibliographical references (pages 187-201) and index.
The church as a family in Arendt -- The church as a patriarchal family in Bonhoeffer -- Christian acting in Bonhoeffer -- Christian acting in Stăniloae -- A place of acting: Arendt, Bonhoeffer, and Stăniloae in conversation -- Conclusion: Christian agency and Christian community.
This book explores why the metaphor of the church as a family is insufficient. In this, Arendt's concept of action and her criticism of privatizing the public political space by viewing it as a family are engaged through Bonhoeffer's ecclesiology and political theology and Stăniloae's triadology and theology of the world. The roots of the different views of Arendt and Bonhoeffer on family symbolism are traced to their distinct notions of acting. Human action becomes the central theme of the debate--particularly influenced by the Eastern Orthodox ecumenist Stăniloae and his vision of the communal relationship and interactivity of human subjects, and their place in the world. Synthesizing Bonhoeffer and Stăniloae, Christian calling is unfolded not only as acting for others, but also with others as Trinitarian participatory response--response to the words and deeds of the three divine Persons acting in communion. In being drawn into these unique relations, human beings are empowered for communal and common acting of equals participating in public-political issues. Since the family metaphor fails to articulate such acting, this study complements this symbolism with the metaphor of the church as a political community of solidarity--
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