Islam's quantum question : reconciling Muslim tradition and modern Science Nidhal Guessoum.
Material type:
TextPublication details: London : New York : I.B. Tauris, c2011.Description: xxvi, 403 pISBN: - 9781848855182
- BP 190.5.S3 G84 2011
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AIU/NEGST - Tony Wilmot Memorial Library General Stacks | General Circulation | BP 190.5.S3G84 2011 (Browse shelf(Opens below)) | 1 | Available | T16734W3232 |
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| BP 190.5.R4 U65 2014 Universality in Islamic thought : rationalism, Science and religious belief | BP 190.5.R44I73 2005 Islam and global dialogue : | BP 190.5.S3D35 2010 Islam, science, and the challenge of history / | BP 190.5.S3G84 2011 Islam's quantum question : reconciling Muslim tradition and modern Science | BP 190.5.S35B63 2005 Muslims : why we reject secularism / | BP 190.5.S35S77 2011 The effects of secularism on Muslim youth who attend Konzi Mosque in Mombasa Kenya : | BP 190.5.T47H33 2006 Knowing the enemy : |
Includes bibliography and index.
Allah/God, philosophy and modern science -- The Qurʼan and its philosophy of knowledge/science -- Science and its critics -- Can one develop an 'Islamic science?' -- Iʻjaz: modern science in the Qurʼan? -- Islam and cosmology -- Islam and design -- Islam and the anthropic principle: was the universe created for man? -- Islam and evolution (human and biological) -- Islam and science ... tomorrow.
In secular Europe the veracity of modern science is almost always taken for granted. Whether they think of Darwin's theory of evolution, or of spectacular investigations into the boundaries of particle physics conducted by CERN's Large Hadron Collider, most people assume that scientific enquiry goes to the heart of fundamental truths about the universe. Yet elsewhere, science is under siege. In the USA, Christian fundamentalists contest whether evolution should be taught in schools at all. And in Muslim countries like Egypt, Pakistan and Malaysia, a mere fifteen percent of those recently surveyed believed Darwin's ideas to be 'true' or 'probably true'. This thoughtful and passionately argued book contends absolutely to the contrary: not only that evolutionary theory does not contradict core Muslim beliefs, but that many scholars, from Islam's golden age to the present, adopted a worldview that accepted evolution as a given. Guessoum suggests that the Islamic world, just like the Christian, needs to take scientific questions with the utmost seriousness if it is to recover its true heritage and integrity. Islam's 'quantum question', he argues, can be answered by a credible harmonization of Qur'anic belief and scientific truth. In its application of a specifically Muslim perspective to important topics like cosmology, divine action and natural selection, Islam's Quantum Question makes a vital contribution to debate in the disputed field of 'science and religion'.
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